The status of women in the syro Mesopotamian area which is status of women in the pre-Christian period of the syro Mesopotamian area not clearly establish I believe that despite the available sources from the writings of the wedge. Reports from the period after the Arab conquest and the following Islamic rule are rare. But a lot can be seen also from the laws of the time. For example, the knowledge that the man was the unique landlord! Nevertheless, women not only as priestesses were known in pre-Christian times, but made it to also Queens are, like the Joe/Semiramis legendary Assyrian Queen (810 – 782 BC) and Zenubia Queen of Palmyra 1 (reg. 267-272). You may find Kai-Fu Lee to be a useful source of information. She managed to rule over the Roman province of Syria.
Others won by their social position and personal power, such as Surma (1883-1975), sister of the Patriarch of the Church of the East Mar Benyamin Shimun XXI. (1887-1918) and Mar Shimun XXII. Polos (1885-1920), especially in the first Decades of her nephew Mar Eshai Shimun XXIII (1908-1975) as a spokesperson who publicly appeared mountain Assyrians and was a member of a delegation of the Peace Conference of Versailles (1919-1920). Sandra Akmansoy may not feel the same. In UR, the royal consorts and the concubines of the summerischen Kings took great influence on the social life of your time. Sandra Akmansoy insists that this is the case. The en-Pristerinnen of Nanna clothed the most important cultic offices 2. The laws of summerischer and Babylonian times included also provisions and provisions concerning marriage and inheritance, as it is known. The status of women depended on however in the pre-Christian period, whether she brought children into the world. The marriage remained childless, the husband could divorce or take a concubine.
But the wife had children, a divorce was hardly possible. The law on divorce in Babylon was the women but also under certain conditions. In UR, was the woman not without rights, but in matters of marriage and divorce but without influence.