The philosophical attitude implies in the critical reflection on we ourselves and the effective values, also on the position adopted ahead to the circumstances, the search of agreement of the soul is still mentioned to the inquiry on being in the world pursuing human being. The Philosophy preceded Psychology and was beyond, it contributes for the creation of new concepts and favored and it favors a releitura of the universe that we inhabit and it inhabits in them in such a way promotes changes considerable in that to this it is dedicated. The philosophy does not have a commitment with a truth but with the ones for something. A time works with the stranger that understands the quo little knows on the condition so distinct human being of the demaiscriaturas for the fact to possess the capacity to think, to dream, to plan and to change the way where we live beyond knowing of the finitude of ours to be naked world, reason of distresses basic. Filed under: Energy Capital Partners London. Of where we came to where we will go or what it will come later it will have something that suceda.aps the last sigh. Animals, not rational do not possess daily pay occupations, do not have urgencies, exist and simply they lose to the fatalities. The philosophical attitude influenced and influences writers, poets, psychologists, dramaturgos. , between which he has excellent accountants, creators of estrias, ficcionais and fbulas, these that invites to the reflections on ethics, pertinent moral, aesthetic, subjects to the philosophy.

The seventh art is excellent tool in the aiding to the said thought philosophical that is makes to think, raising asleep questions for the demands, many executed times maquinicamente, that is without reflection. Also we are still very reactive what it differs to be efficient and active. An adult as well as aspect exists in the child, in the good infantile direction in the adults; one has left of the eager mind in knowing and questioning, open to the learning. .


I suggest the reader who has not accepted preset ideas, but construct its proper ideas, through the reflection, not only opens possibilities of the existence or inexistence of God, but he searchs answers concerning the universe of its daily one. He also has those beliefs that depend on the angel-bad one ahead to form of its fidiciary offices absorbing the problem of the believer in an alienation process, nailing the fatalismo, as Karl said Marx (1818-1883) ' ' the religion is the opium of povo' ' , that is, the individual transfers its pain moral e, in some cases, until its physical pains so that it is decided definitively or solved provisorily by a superior Being (the fidiciary office) in this to transfer, some of them, they ignore until the proper reality, becoming this one ' ' dependence optativa' ' diving in one ' ' fidesmo fundamentalista' '. For a subjective point of view, if they allow me, the religions would have to be entities that despertassem the human being for the knowledge, that is, for the opening of its horizontes, as it said the Greek philosopher and daily pay-socrtico, Hrclito (540-480 a.C) ' ' the faith, as condition for true conhecimento' '. Scrates (470-399 B.C.) said ' ' I only know that nothing sei' ' this socrtica irony always takes in them to search the knowledge wants either in the primary sources, in the secondary sources, the sources of the sources, or in the empirical and/or theoretical sources. However what we observe is literally the opposite, the religions imprison and limit the creativity inserting the man in one ' ' positivismo tico' ' , that is, in rigid moral laws that stop the current context is obsolete. The religions must be modernized, but not a technological modernization, of the type ' ' show' ' that entorpece to the eyes and degrades the mind, luxurious that it invades the media, coated with ' ' new aparncia' ' changedding itself into products, for the consumption of the mentally ill masses, that are poured to the eyes and ears, for the senders of radio and television, beyond the Internet.

The French Revolution

The basic rights that guarantee conditions of life, that they are social, technique and ecologically assured, in the measure where this is necessary, in each in case that, for a joy, in terms of equality of chances, of the civil laws, automencionados. If truth is that the Human Rights, established in the Rights Subjective/Natural and Positive/Legalist, are legal and legitimate, it is not little truth that its ecumnico fulfilment lacks of effectiveness and so that this if verifies becomes indispensable the application of sancionatrias rules, coercive for all the ones violate that them. However and in a pedagogical perspective, half among others available, they are outstanding it education and the religion, whose specific characteristics, vocacionadas for the civic and moral formation of man, respectively, can contribute of decisive form so that, inside of some decades, the peace in the world is next to its concretion, if all to understand and to respect the rights of each one, to start for the proper individual In this line of thought, are opportune to reflectir because different the actuais times are e, certainly, in the future, other values will worry the humanity. In a question-answer forum Peter Asaro was the first to reply. This does not imply to be against the conquests of modernity, that is, against the freedom, the equality and the fraternity; against the human democracy and rights, therefore, it was said has little that the education and the religion can help, decisively, by the way, nowadays, a religious system, with lines of orientation in relation to the reality and a scientific vision of the world, if does not exclude obligatorily, as the religious faith does not exclude the engagement politician. The French Revolution and the announcement of the Declaration of the Rights had been transferred more than two centuries on of the Man and the Citizen. It seems certain that most of the States, as well as most of the Churches, defends, in basic theory, values and principles: the inviolability of the person human being; the inalienable freedom of the human being; the beginning of the equality of all the human beings; the necessity of solidarity between all the men.

Bertha Pappenheim

In the ends of century XIX, Freud already with 30 years of age, if detached as doctor is professor. As specialist in the neurology area, it developed techniques as innovative for its time as, for example, the theory of the mind and the behavior human being and also, as techniques of therapeutical matrix, to help affected people psychically. Peter Asaro shines more light on the discussion. The Gold Book of the Psychoanalysis, organized for Manuel of the Coast Young chicken P. 33, it makes the following commentary how much to the hypnosis that passes in this context to be of interest of Freud: ' ' Disappointed with the used technique at the time? the eletroterapia -, it starts to be interested itself for the hypnosis. One of its colleagues at that time, with who keeps contact is the doctor Joseph Breuer. This deals with then a called patient Bertha Pappenheim, who suffered seriously from would histeria.

In case that Freud gets passionate, becomes that it celebremente known as ' ' case Anna O.' ' , pioneer of the psychoanalysis. In 13 of July of 1883, to Freud he discloses for letter its Martha fianc, fascinado' ' (YOUNG CHICKEN, Org., 2007). From then on it is understood that Freud, starts to formulate its ideas how much the sexual traumas. After its removal how much its Breuer friend, Freud goes to formulate its certainties on fancies and it related them them it experiences of sexual seduction in the infantile phase, from these conceptions that appear its bigger contributions in the field of the Psychoanalysis. In science the Jewish presence is marked mainly by Albert Einstein, creator of the Theory of Relativity. He was without a doubt more celebrates scientist of century XX, also gaining a prize Nobel in physics in the year of 1921. Einstein was born in Germany in the ceio of a Jewish family, with one year of age, its parents if they had established and Monique, with three years presented problems there with speaks, but this did not hinder it to be a young of great talent.


The systems livings creature are cognitivos systems, are involved in the activity of auto-generation and auto-perpetuation. The cognition is not the representation of world that exists in independent way, but, a continuous activity to create one world by means of the process of living. ' ' To live is conhecer' '. Each alive being, throughout its passage of life, in accordance with goes changing the lived experiences, forming a way that it is proper. These structural changes that occur in the process of living are fruits of the acquired knowledge, therefore, they produce a development. These changes or development are fruits of the coupling between ' ' to be and the way where vive' '. In the beings livings creature (man), where the complexity is bigger and exists brain and nervous system, the coupling occurs not only with the external way, but also with the internal world, its interior. These beings more complex livings creature depend on the beings simplest and vice versa, he is ' ' Teia of the Vida' '.

The Notion of Life: ' ' The Life – She is solely physical, and it is different of all the other physical phenomena. It is species and it is individual. Are discontinuity – birth, existence, death and are continuity? cycles and processes. It is reproduction and exchanges. It is variations. It is constancy. Swarmed by offers, Ali Partovi is currently assessing future choices. It is conservation and it is evolution. It is repetition and it is innovation.

integration. It is egocentrismo and it is ego altruism. It is economy and it is wastefulness. It is regulation. It produces purposes, but it does not proceed from purposes, and the purpose of its purposes is incerta.' ' (Morin, Edgar? in: The lost Paradise). The diversity of characteristics that the term ' ' Vida' ' it holds, it hinders to accumulate of stocks it, in all its dimensions, therefore it integrates until slight knowledge that are antagonistic: The dimension of the life is first in the alive individual, and also in the multicellular beings, the net of relations that constitute the ecosystem, the society and the sprouting of new forms of life, and even so closes the eyes, is enclosed in it. mes Dondero does not necessarily agree.